Symbolically, for 9 months a group of committed researchers cooperated closely to write a grant proposal for a research project into ethical controversies in the mother-midwife relation during childbirth. This CARE-study (Controversies surrounding Autonomy and Responsibility: a care-Ethical study into the mother-midwife relation) is now granted, which means that a young and gifted researcher, philosopher and midwife Rodante van der Waal, is funded to perform her four year PhD study. Next to an empirical research into the advancements of respectful maternity care, the project involves a philosophical study into the ontology and history of pregnancy, childbirth and midwifery care. The project will be performed at the University of Humanistic Studies (Utrecht, The Netherlands) under the supervision of prof dr Carlo Leget. I am proud to be involved in this as co-supervisor.
Reading with much interest The Guardian‘s review of ‘Mother’ by Sarah Knott, written by Laura Feigel (also an author I must look up). Knott stands in the tradition of Rachel Cusk and others, describing mother’s experiences in the months preceding and following giving birth. But Knott adds something special: historical research into these experiences, as far as she can find it. That is interesting! She shows how these experiences have changed yet can be communal over time. For even though mothers have lived in quite different circumstances, many aspects of ‘being a mother’ are similar. This comparison sheds a clarifying light on our present culture, in which the working and mothering culture are quite separated and not supposed to have an impact on each other. Knott concludes with a plea that we need to join forces as mothers to make space for caring and create a culture of interruption, where caring is allowed to have priority,, and on the other hand mothers neither need not be totally involved in caring but are allowed to have their attention interrupted too. I quote Feigel’s review:
At the end, she asks herself if she has a political vision for motherhood and suggests “a defence of caring under late capitalism”. She doesn’t expand on this, but I found that there was a cumulative political force in the argument she makes for valuing interruption, given that it is the rhythm of so many of our lives. This means no longer privileging the kind of working culture that assumes that our children must be excluded, or the kind of mothering culture that assumes that our children must be the centre of our thoughts during every hour they’re in our company.